IB Social and Cultural Anthropology Past Papers & Drilling (Paper 1): Unseen Text and Big-Question Answers
- 2026-10-16
TUTORZONE ORIGINAL DRILLING MOCK · IB SOCIAL AND CULTURAL ANTHROPOLOGY PAPER 1
Written to the IB Social and cultural anthropology assessment: SL Paper 1 is 30 marks in 1 h 30 min (40% of the subject); HL Paper 1 is 40 marks in 2 h (30%), and the Section B question on anthropological ethics is HL only. The paper comes with an original practice field material, model answers for the unseen-text questions and the big-question essay, plus drilling technique and the marks that are usually lost.
What is in IB Social and Cultural Anthropology Paper 1?
Direct answer: Section A is an unseen text with questions 1 and 2 (4 and 6 marks), one of questions 3 and 4 (10 marks each) and question 5 from the six big anthropological questions (10 marks). SL: 30 marks, 1 h 30 min, 40% of the subject. HL: 40 marks, 2 h, 30%, with one extra question on anthropological ethics (10 marks).

Assessment at a glance (2027)
| Component | Content | Weighting | Duration |
|---|---|---|---|
| Paper 1 Section A: unseen text and a big question | Questions 1 and 2 are compulsory (4 and 6 marks); answer question 3 or 4 (10 marks); question 5 is one of the six big anthropological questions (10 marks) | SL 40% / HL 30% (30 marks) | SL 1 h 30 min (whole paper) |
| Paper 1 Section B: anthropological ethics | One ethics question (10 marks) answered with reference to one of two stimuli (written and visual) | HL only (10 marks within the 30%) | HL 2 h (whole paper) |
| Paper 2: engaging with ethnography | Section A one compulsory question (15 marks) connecting a key concept, an area of inquiry and a real-world issue; Section B offers two questions in each of the nine areas of inquiry (15 marks each), SL answers one and HL two, from areas other than the Section A area | SL 40% / HL 45% (SL 30 marks / HL 45 marks) | SL 1 h 30 min / HL 2 h 30 min |
| Internal assessment: fieldwork | SL four compulsory activities (450 / 300 / 400 / 850 words), criteria A 4 + B 6 + C 4 + D 12 = 26 marks; HL fieldwork proposal, an 800-word critical reflection and a 1,600-word research report, criteria A-E | SL 20% / HL 25% | SL 30 hours / HL 60 hours |
Drilling technique: read Material A twice – the first time for sequence only (who did what, when), the second time writing concept abbreviations in the margin (power, materiality, social relations, symbolism, change). Question 5 is an essay, not a reflection: open with your position, then set out each ethnography with its author, the people studied and the period. For every answer, say who gains and who loses from the arrangement described.
How this paper was built
This is a TutorZone original drilling mock: Material A, both ethics stimuli, every question and every model answer are our own writing, not an IB past paper, specimen paper, markscheme or IB publication. Only the published framework numbers (marks, times, weightings) and component names follow the official assessment.
Material A is a composite case written for practice: the people, the district and the events are invented and correspond to no real community. Questions 3, 4 and 5 explicitly require candidates to bring their own studied ethnographies, and this paper never invents field material on their behalf.
Marks: the official Paper 1 totals are 30 marks at SL and 40 at HL. This paper follows that total – questions 1 and 2 carry 4 and 6 marks and questions 3 to 5 carry 10 marks each (SL answers four of them, 30 marks), with 10 marks for the Section B question on anthropological ethics (40 marks at HL).
Pacing
| Section | Marks | Suggested time | What to do first |
|---|---|---|---|
| Paper 1 Section A: unseen text and a big question | SL 40% / HL 30% (30 marks) | about 15 min on questions 1 and 2; about 35 min on question 3 or 4; about 35 min on question 5; keep 5 min to check | Annotate the events and people in the material, name them with key concepts, then judge |
| Paper 1 Section B: anthropological ethics | HL only (10 marks within the 30%) | about 30 min: list the ethical principles, check each against the stimulus, then state who carries the consequences | consent, confidentiality, inducement, power asymmetry, honesty |
| Paper 2: engaging with ethnography | SL 40% / HL 45% (SL 30 marks / HL 45 marks) | about 15 min per question: 2 min defining the concept, 3 min setting out the ethnography, 8 min arguing, 2 min concluding | Use ethnography you have actually studied; never invent research material |
| Internal assessment: fieldwork | SL 20% / HL 25% | The observation report needs sensory detail; the reflection must handle your own position and the limits of your methods | research question, choice of methods, ethics, use of concepts |
How long should a 4-mark question 1 take?
Direct answer: about seven minutes. Four marks are two things worth 2 marks each – a real definition plus one specific piece of evidence from Material A – with no introduction or conclusion needed.
Section A: unseen-text questions and the big-question essay (questions 1-5)
Material A: the night stalls (a composite practice text written by TutorZone; the people and the district are invented)
For eleven months I carried out participant observation along a row of cooked-food stalls in an old waterfront neighbourhood. The stalls are only wheeled out after six in the evening, and five of the eight stallholders grew up in the same street. The stalls share one ice machine, a set of plastic stools and two rain canopies. Whoever arrives first hangs the canopy on the eastern lamp post; nobody ever wrote this rule down, and it has not gone wrong in ten years.
Mrs Chan sells sweet soup; after eleven at night she gives what is left to the stallholders who are packing up, in exchange for someone watching her stall for a while the next morning. She calls this a favour that is not counted in money, yet every line of it is written in her notebook.
In 2024 the district council built a covered walkway at the junction. The stallholders were told that canopies could no longer hang from the lamp post but had to be fixed to the beams of the walkway. The argument that followed was not about canopies but about who decides the order: some wanted seniority of years on the street, others wanted the old duty roster. In the end Mr Ho of the stallholders’ association called all eight to a tea restaurant, wrote out a new roster and added a ninth place that nobody had proposed, so that the shared ice machine is looked after in turn.
The walkway brought more customers and more complaints. Mrs Chan replaced her stall’s red sign with a paler one, saying that she did not want to stand out; but the same sign was hung at the highest point again on the festival night, when the whole street came to take photographs. Young agents from a delivery platform then filmed each stall and asked everyone to standardise prices. Some signed, some refused, and Mrs Chan forwarded the videos to the other six and told them to look for themselves.
This paper: questions 1 and 2 are compulsory (4 and 6 marks); answer one of questions 3 and 4 (10 marks each); question 5 is one of the six big anthropological questions (10 marks). At SL you answer questions 1, 2, one of 3 or 4, and 5 – 30 marks in total.
Question 1 (4 marks)
(a) Define the key concept of materiality. (b) Using Material A, describe how the shared ice machine makes materiality visible. (4 marks)
Question 2 (6 marks)
Explain how the key concept of social relations helps you understand the reciprocal arrangements between Mrs Chan and the other stallholders in Material A. (6 marks)
Question 3 (answer 3 or 4) (10 marks)
Compare and contrast how either power or belief and knowledge is evident in Material A and in one other ethnographic example you have studied. Make reference to theory. (10 marks)
Question 4 (answer 3 or 4) (10 marks)
Compare and contrast the research approach of the anthropologist in Material A with the approach of another anthropologist you have studied, referring to concepts, ethnographic material and theory. (10 marks)
Question 5 (compulsory) (10 marks)
One of the six big anthropological questions: ‘What does it mean to live in society?’ Answer with examples from Material A and at least two ethnographic sources you have studied. (10 marks)
Section B: anthropological ethics (HL only, question 6, 10 marks)
HL only. Answer with reference to one of the two stimuli; the HL paper is 40 marks – Section A 30 marks plus Section B 10 marks.
Question 6 (HL only) (10 marks)
Stimulus A (written): a postgraduate plans to study the same row of stalls by filming on a phone every evening without the stallholders’ knowledge, then posting photographs in which faces can be recognised on social media, and paying each stallholder interviewed one hundred dollars for an interview.
Stimulus B (visual, devised by TutorZone): a night photograph in which two people exchange an envelope behind a stall, one of them wearing a name badge.
With reference to either Stimulus A or Stimulus B and your own knowledge, discuss the defining features of anthropological ethics. (10 marks)
How do I reach the top band in the big-question essay (question 5)?
Direct answer: use a position sentence, three sources, concepts doing the work, counter-evidence and a conclusion. Three sources means two ethnographies (with author, people studied and period) plus examples from Material A, and you must handle consensus and conflict existing side by side.
Section A answers and marking points
Question 1
(a) 2 marks: Materiality is the way objects, artefacts and physical conditions take part in producing social relations and meaning – things are not a backdrop but carriers and media of relationships.
(b) 2 marks: An ice machine is equipment, but here it is shared by eight stallholders, so its repair, cleaning and order of use need a collective arrangement; the ninth place added to the roster turns the machine from a tool into common property that has to be looked after, and creates a further fixed line of relationship between the stallholders.
Question 2
6 marks = three scoring points, 2 marks each
(1) Relationship precedes transaction: the leftover food is not a market exchange but is returned as someone watching the stall the next morning, so the form of the return is set by the closeness of the relationship rather than by a price. (2) Relationships are kept alive by records: the notebook turns a favour into an entry, showing that reciprocity needs a trace that can be checked – the account is not the opposite of the relationship but the technique by which it lasts. (3) Relationships have boundaries: these arrangements appear only among the stallholders; the new platform agents are outside the network, and the same amount of money would not work with them, so reciprocity depends on who counts as an insider.
For the full 6 marks, link the three points into one argument: relationships define obligations, obligations need records, and records draw the boundary.
Question 3
10 marks = level descriptors (0 / 1-3 / 4-6 / 7-10 bands)
For the top band, four moves are required:
(1) Define the concept rather than using it as a label – for example power as the capacity to shape the actions of others and their access to resources, distinguishing authority, coercion and persuasion. (2) Carry one concept through both cases. With power: in Material A it first appears in the argument over who decides the order, where seniority and the roster are only claims while what matters is Mr Ho’s ability to bring eight people to one table and rewrite the rule; the walkway and the platform agents then show an outside body moving power out of the neighbourhood through infrastructure and pricing. (3) Give one paragraph to similarity and one to difference: in both cases power attaches to something that can be handled (here the roster and the ice machine; in your own case, name your material), while the difference lies in whether that power is negotiated locally or imposed from outside. (4) Name and use theory – for instance reciprocity and the obligation to return, or a post-colonial critique of how outside agencies rewrite local classification. Naming a theorist without using the idea scores nothing.
Conclude by returning to the concept and stating how the comparison has modified your understanding of it.
Question 4
10 marks = level descriptors
(1) Method: Material A uses eleven months of participant observation, resting on long-term presence that turns co-existence into everyday knowledge; state what that buys that short interviews or a questionnaire do not – for example rules that are never spoken, such as the order in which the canopy is hung. (2) Position and reflexivity: the answer must handle the researcher’s position – did the stallholders know they were being observed, did the researcher share the work, and did the notebook and the phone videos become part of the data? Noting that the researcher’s presence itself changed the arrangement reaches the top band. (3) Contrast with another approach: bring in a study you know (for example reconstructing past practice from archives and historical documents, or testing kinship patterns with quantitative data) and compare on the nature of the evidence, how far it can be checked, and its ethical cost. (4) Concept and theory must do work: use reflexivity and the insider/outsider distinction to explain the difference rather than as labels.
Conclude that no single approach is better for every question: the choice follows from the research question and the time available.
Question 5
10 marks = level descriptors; the examiner looks for four things
(1) Answer the question: do not merely list kinds of social life – take a position, for example that living in society means being continuously recognised by others as a certain kind of person and thereby carrying obligations and holding claims. (2) Use two ethnographies and Material A together: for each, state the author, the people studied and the period, and say which part of your position it supports (for instance a study of market trade showing how obligations arise from exchange, and material on ritual showing how status is publicly confirmed). (3) Advance the argument with concepts: use at least three key concepts (such as social relations, symbolism and power) and explain how they relate, instead of defining each in turn. (4) Handle counter-evidence: the stallholders in Material A who refused to sign show that a society is not one agreed whole; noting that consensus and conflict co-exist, and explaining why we can still speak of living together, reaches the highest band.
Conclude by answering the wording of the question: the answer depends on whether we understand society as a boundary, a network of obligations, or an ongoing negotiation.
Section B answers and marking points
Question 1
10 marks = level descriptors
(1) Informed consent: participants must understand the purpose, the use of the data and the likely consequences, and must be free to withdraw; filming in secret and publishing recognisable images means consent can only be claimed afterwards, which is no consent at all. (2) Minimising harm and confidentiality: anonymity and de-identification are the default; in a small community a name badge, a face or the position of a stall is enough to make someone identifiable, so protection has to be designed in at the point of collection. (3) Avoiding improper inducement: paying for an interview can make it hard for participants to refuse or to weigh the risk, particularly where the sum means something to them. (4) The power difference between researcher and researched: who decides what may be recorded and published, and who carries the consequences of exposure – ethics requires that asymmetry to be written into the research design. (5) Honesty and responsibility to the academic community: data must not be altered for effect, the work of others must be attributed, and conclusions and limitations must be presented together. Noting that both stimuli involve risk of exposure, while the size of that risk depends on who holds the power to publish, reaches the highest band.
How should I read Material A during drilling?
Direct answer: read it twice – the first time for sequence only (who did what, when), the second time writing concept abbreviations in the margin (power, materiality, social relations, symbolism, change) and noting for each event who gains and who loses.
Where these marks are usually lost
| Mistake | What it looks like | What it costs | Instead |
|---|---|---|---|
| Describing instead of analysing | Retelling the events of Material A | Questions 3-5 fall into the 1-3 band | Every paragraph needs one concept and one judgement |
| Ethnography named but unused | Stopping at ‘for example a study of X’ | Question 5 requires author, people and period | Author + people studied + period + which claim it supports |
| Treating the big question as a reflection | Writing personal feelings about society | Essay questions credit argument, not opinion | State a position, then support it with material and concepts |
| Listing ethical principles | Naming consent, confidentiality and so on | No marks for principles not checked against the stimulus | Say where each principle is broken in the material |
| Over-long definitions | Half a page on the history of a concept | Too little time left for the argument | One sentence to define, then compare and evaluate |
How to use this paper
First drill: time it – 1 h 30 min at SL and 2 h at HL. Do questions 1 and 2 first, then choose one of questions 3 and 4 on the spot and write only that one.
Mark it: check question by question – does question 1 carry a real definition plus evidence from the material, does question 2 hit three scoring points, do questions 3 and 4 give one paragraph to similarity and one to difference with the theory named and used, and does question 5 use three sources and open with a position?
Second drill: redo it three to seven days later and log the concepts you missed; HL candidates should additionally redo Section B with a different stimulus in 30 minutes.
What should I do after drilling this paper?
Direct answer: (1) log the answers that described without analysing; (2) redo it in three to seven days, this time choosing the other option in questions 3 and 4 to widen coverage; (3) move on to Paper 2 and answer only with ethnography you have studied yourself.
FAQ
Is this an IB past paper?
No. Material A, both ethics stimuli, every question and every answer are TutorZone originals – not an IB past paper, specimen paper or markscheme.
What is in IB Social and Cultural Anthropology Paper 1?
Section A: questions 1 and 2 on an unseen text (4 and 6 marks), one of questions 3 and 4 (10 marks each) and question 5, one of the six big anthropological questions (10 marks). That is 30 marks in 1 h 30 min at SL; at HL the paper is 40 marks in 2 h with Section B, the 10-mark question on anthropological ethics.
Which material do I use in question 5?
At least two ethnographic sources plus examples from the unseen text; give the author, the people studied and the period for each ethnography.
Is Section B HL only?
Yes. The ethics question appears only on the HL paper and is answered with reference to one of two stimuli, one written and one visual.
Official references
| Resource | What to check |
|---|---|
| IB social and cultural anthropology subject page (IBO) | Confirm the Paper 1 and Paper 2 times, weightings and HL requirements |
| IB Philosophy Paper 1 drilling mock | Another stimulus-plus-essay paper to drill |
| IB Digital Society Paper 1 drilling mock | The a/b/c structured-question demands |
| IB Social and Cultural Anthropology Paper 2 drilling mock | Engaging with ethnography: answer with material you have studied |
Related: practice area · IB Anthropology Paper 2 drilling mock · IB Philosophy Paper 1 drilling mock · IB World Religions Paper 1 drilling mock
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